Well, Hopefully I'll Look Distinguished

Yesterday I took my oldest daughter with me to the eye doctor. We both had appointments. That's something a bit unusual for me since I have't seen an eye doctor in...ohhh... 33 years or so.

We went into each other's appointments. Her vision actually improved greatly from her previous annual visit, now it was my turn. As the doctor turned me into a robot as my daughter termed it (from the huge "thing" they put ofer your face, I sat wondering what was to happen.

The doctor told me that my vision was "normal for my age." Um... "for my age?" She said that most people need glasses between 38 and 42. Well, I'm 38...

She told me that it was due to all of the wisdom that I had stored up and although I knew she was kidding, it still made me feel good :)

What had happened was that I was getting farsighted and my eyes couldn't focus properly between looking at objects up close and then in the distance. She said that this was normal and due to strain.

I'd love to tell you its from hours and hours of in-depth exegetical Bible study, but it's more probably from my current profession as a Computer Network Engineer and the long hours that I have to stare at the screens.

Anyway, my sweet daughter and I will be going for glasses soon. I'm hoping that it'll make me more "distiguished looking" and not "dorky" as Meg says.

I'm Not Sure What To Say

On the list of things that I don't understand, I've just added "herchurch", a San Franciscan, Lutheran "church" that incoporates idolatry and pagan mysticism wrapped up in a package that calls itself a church. The site claims...

The Lutheran Feminist Movement exists to celebrate the feminine persona of God/dess and dimensions of the sacred as expressed in worship, learning, mutual care, and acts of justice.

They go on to blaspheme by proclaiming "another" Christ, not our risen Lord and Saviour.

..out of renewed insights into the nature of the Gospel empowered by the risen Christ-Sophia.

I mean, I understand that we all have a spirital hole in us that is longing to be filled. It's been oft-quoted that everyone has a "Jesus shaped hole in them. " That's true to a certain extent. people are looking for something to believe in, the problem is that in looking, we often fall into snares such as this one.

In retrospect, I'm not sure if I'm more angry by the blatent disregard for the Biblical God and Jesus or am more sad for the people that fall into this kind of trap. These people I pray will wake up before they live out their days and finally realized too late that all they were believing in was a lie.

Spritual Health of a Church

I was reading an article (actually, I think that it was a Barna survey) on the spiritual health of churches and what counts as "spiritual health".

Some people point to attendance numbers; others to numbers of people who make confessions of faith or baptisms. I've compiled a list that I believe shows a way to accurately gauge the spiritual health of a Bible-believing church.

In no special order, these areas are:

• People involved in volunteer ministry (internally and in community service)
• Church attendance
• Life change (commitment to Christ/growth spiritual maturity)
• Accountability (lifestyle led)
• People involved in Evangelism
• Growth in Christian knowledge
• Money donated to church
• Comments to the pastor
• People who feel as if they have experienced the presence of God

What are your thoughts and experiences?

Only One Life

I was doing some studying for a lesson that we are going to have in class this weekend. It's on Romans, chapter 12. It talked about "Supernatural Living" and how each of us has a gift and how we should use that for God. It not only spoke of gifts, but of love and mercy.

Man consists of body and soul and we must surrender ourselves to God. Our bodies must be presented as living sacrifices to His dedicated service.

Later last night, I was doing some recreational reading. I was reading the latest Left Behind book and I came across a section of a book where the saints of God are in Heaven after the Rapture. Let me go on to say that I know that this is fiction, but it does make you wonder.

Anyway, Jesus was speaking to Irene, telling her "...well done, good and faithfull servant." and it made her reflect on how short our life on this Earth really is when compared to "The Big Picture" of eternity.

I know that this life is just a vapor; that it will all seem so short in the grand scheme of things, but sometimes that's hard to see from this side of eternity.

It's little things like these readings and the following poem that really help me to reflect on the more, or I should say, the most important things in life.

Only One Life

Two little lines I heard one day,Traveling along life’s busy way;
Bringing conviction to my heart, And from my mind would not depart;
Only one life, ’twill soon be past, Only what’s done for Christ will last.

Only one life, yes only one, Soon will its fleeting hours be done;
Then, in ‘that day’ my Lord to meet, And stand before His Judgement seat;
Only one life,’twill soon be past, Only what’s done for Christ will last.

Only one life, the still small voice, Gently pleads for a better choice
Bidding me selfish aims to leave, And to God’s holy will to cleave;
Only one life, ’twill soon be past, Only what’s done for Christ will last.

Only one life, a few brief years, Each with its burdens, hopes, and fears;
Each with its clays I must fulfill, living for self or in His will;
Only one life, ’twill soon be past, Only what’s done for Christ will last.

When this bright world would tempt me sore, When Satan would a victory score;
When self would seek to have its way, Then help me Lord with joy to say;
Only one life, ’twill soon be past, Only what’s done for Christ will last.

Give me Father, a purpose deep, In joy or sorrow Thy word to keep;
Faithful and true what e’er the strife, Pleasing Thee in my daily life;
Only one life, ’twill soon be past, Only what’s done for Christ will last.

Oh let my love with fervor burn, And from the world now let me turn;
Living for Thee, and Thee alone, Bringing Thee pleasure on Thy throne;
Only one life, “twill soon be past, Only what’s done for Christ will last.

Only one life, yes only one, Now let me say,”Thy will be done”;
And when at last I’ll hear the call, I know I’ll say “twas worth it all”;
Only one life,’twill soon be past, Only what’s done for Christ will last.

Author Unknown

Graced Again (and again)

Do you ever wonder about what God thinks of us as we try to do things of our own accord? This seems to be an issue that God has been dealing with me about.

I have felt the call on my life to ministry and am in lay ministry in our current church, but know that the Lord has called me to preach. I know that I'm supposed to attend school and I have been trying everything in my earthly power to do just that.

Did you get that? "I have been trying everything in my earthly power..."

Yesterday the Holy Spirit spoke to me through a broadcast by Adrian Rogers about Joshua and Jericho. An intersting aspect is that I normally wouldn't have heard Dr. Rogers at that time, but I was running late in getting home from work.

This morning, I was running late in leaving my house for work (see a pattern?) and heard a message on Gideon and doing things according to God's power and for His glory.

This morning in my e-mail inbox was a message from Graced Again stating:

I'm convinced that if the gospel of grace (that God in Christ has forgiven you of all your debt with Him and that He has given you all His 'rightness') doesn't take your breath away, something else will. And this world has lots of 'something else's.' I used to think that what God wanted for me to do was try harder, get more committed, deny myself and keep my sin under control and then I would begin to see change. But I am learning that the fight in the Christian life is the fight of faith; to believe the Gospel of grace really is true; to get the Wow of the Gospel.

~Tom Wood

It takes me a while because I'm thick-headded, but I'm starting to see a pattern of faith and depending on God.

This is not to say that I don't depend on God, but I think a lot of times I try to push and "help", when I should just "trust and obey"

Why Some Churches Thrive and Others Decline

According to this article in The Christian Post, Congregations that are willing to change to meet new challenges experience greater growth than those less up to the challenge. According to the Faith Communities Today 2005 survey, 46 percent of congregations that said they "strongly agree" with willing to change experienced the highest level of attendance growth.

Congregations that are willing to change to meet new challenges experience greater growth than those less up to the challenge. According to the Faith Communities Today 2005 survey, 46 percent of congregations that said they "strongly agree" with willing to change experienced the highest level of attendance growth. Among those that said they "somewhat agree," 37 percent are growing strongly. And among those who disagree on any level, only 15 percent have the highest level of attendance growth.

Geographic communities also affect congregational growth. Congregations located in newer suburbs are more likely to experience growth than congregations in any other type of location. The second best area for growth is in the downtown or central city of metropolitan areas. Those in rural areas and small towns are least likely to grow.

To me, this makes sense. A higher concentration of people means a better chance of people connecting with a local church. It would be my guess that people in newer suburbs are looking for a sense of community or fellowship; so that could draw them to the church. The fact that the majority of the new communities that are popping up are densly populated probably helps as well.

The composition of the congregation plays a major role in church growth as well. Congregations that are most likely to grow are younger ones, consisting of those founded from 1975 to the present. The survey revealed that the older the congregation is, the least likely it is to experience growth. Additionally, the more older adults a congregation has, the more unlikely it is to grow. And a larger proportion of younger adults also lead to growth opportunities.

"The mere presence of older adults is not problematic in and of itself," the report stated. "But a congregation where a large proportion of the members are older tends to have a cluster of characteristics that inhibit growth."

If this is true, it's truely a sad fact. A lot of younger people often view older people as irrelevant, when they should be looked up to for their wisdom and spiritual maturity.

Such characteristics include no children being born to members, a lack of a clear sense of mission and purpose and a lack of vibrant worship or involvement in recruitment.

Another composition makeup affecting growth is racial diversity. Congregations that are multiracial are most likely to have experienced strong growth in worship attendance. Congregations least likely to grow are predominantly white, non-Hispanic ones.

The survey further found that a higher proportion of women in the congregation is associated with decline rather than growth in the church. Congregations that are able to attract larger proportions of men are more likely to grow.

Declining attendance numbers among mainline denominations is nothing new. But the study noted a surprising finding – a lack of growth among Catholic congregations despite continued increases in the overall Catholic population.

While some say theological differences account for the declining attendance in mainline churches compared to evangelical churches, the survey found that there is very little relationship between growth and theological orientation.

Less conservative churches are also most likely to grow.

"More important than theological orientation is the religious character of the congregation and clarity of mission and purpose," the survey highlighted. "Growing churches are clear about why they exist and about what they are to be doing."

Well, all churches should be clear about why they exist and about what they are to be doing. They should be about the work of God.

Spiritual vitality is also key to growth with 45 percent of congregations that "strongly agree" with being spiritually vital and alive experiencing growth compared to 15 percent who "strongly disagree to unsure."

Additionally, the character of worship largely affects growth. Congregations that describe their worship as "joyful" is more likely to experience substantial growth. At the same time, those that described their worship as "reverent" were more likely to decline. And churches that more often use drums in their worship services have experienced substantial growth from 2000 to 2005. That also applied to the use of electric guitars.

Furthermore, the study found that institutional change including change in worship services is necessary for a congregation to adapt to a changing environment.

Other factors for substantial growth are developing recruitment plans, church members actively involved in recruiting new members, maintaining a website, having support groups, conducting follow-up with visitors, and being in excellent financial shape.

All this is fine in itself as long as the church remains closely tied to the Truth and the Word of God. A lot of churches stray in this regard and almost sell themselves for the opportunity of "guaranteed" growth such as is seem in the emergent and purpose driven movements.

Results from the survey are based on 884 randomly sampled congregations of all faith traditions in the United States. The survey is the latest in the series of trend-tracking national surveys of U.S. congregations sponsored by the Cooperative Congregational Studies Partnership.

Gimme that Showtime Religion

I recently came across this article by John MacArthur that I wanted to post. It's a really good one that sums up the frustration that a lot of us are feeling regarding the seeker-sensitive movement.

Can the church fight apathy and materialism by feeding people's appetite for entertainment? Evidently many in the church believe the answer is yes, as church after church jumps on the show-business bandwagon. It is a troubling trend that is luring many otherwise orthodox churches away from biblical priorities.

Church buildings are being constructed like theatres. Instead of a pulpit, the focus is a stage. Some feature massive platforms that revolve or rise and fall, with colored lights and huge sound boards. Shepherds are giving way to media specialists, programming consultants, stage directors, special effects experts, and choreographers.

The idea is to give the audience what they want. Tailor the church service to whatever will draw a crowd. As a result pastors are more like politicians than shepherds, looking to appeal to the public rather than leading and building the flock God gave them.

The congregation is served a slick, professional show, where drama, pop music, and maybe a soft-sell sermon constitute the worship service. But the emphasis isn't on worship, it's on entertainment.

Underlying this trend is the notion that the church must sell the gospel to unbelievers. Churches thus compete for the consumer on the same level as Frosted Flakes or Miller Lite. More and more churches are relying on marketing strategy to sell the church.

That philosophy is the result of bad theology. It assumes that if you package the gospel right, people will get saved. The whole approach is rooted in Arminian theology. It views conversion as nothing more than an act of the human will. Its goal is an instantaneous decision rather than a radical change of the heart.

Moreover, this whole Madison-Avenue corruption of Christianity presumes that church services are primarily for recruiting unbelievers. Many have abandoned worship as such. Others have relegated conventional preaching to some small group setting on a weeknight. But that misses the point of Hebrews 10:24-25: "Let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together."

Acts 2:42 shows us the pattern the early church followed when they met: "They were continually devoting themselves to the apostles' teaching and to fellowship, to the breaking of bread and to prayer." Note that the early church's priorities clearly were to worship God and to edify the brethren. The church came together for worship and edification; it scattered to evangelize the world.

Our Lord commissioned His disciples for evangelism in this way: "Go therefore and make disciples of all the nations" (Matt. 28:19). Christ makes it clear that the church is not to wait for or invite the world to come to its meetings, but to go to the world. That is a responsibility for every believer. I fear that an approach emphasizing a palatable gospel presentation within the walls of the church absolves the individual believer from his personal obligation to be a light in the world (Matt. 5:16).

We have a society filled with people who want what they want when they want it. They are into their own lifestyle, recreation, and entertainment. When churches appeal to those selfish desires, they only fuel that fire and hinder true godliness. Some of these churches are growing exponentially while others that don't entertain are struggling. Many church leaders want numerical growth in their churches, so they are buying into the entertainment-first philosophy.

Consider what this philosophy does to the gospel message itself. Some will maintain that if biblical principles are presented, the medium doesn't matter. That is nonsense. Why not have a real carnival? A tattooed knife thrower who juggles chain saws could do his thing while a barker shouts Bible verses. That would draw a crowd. It's a bizarre scenario, but one that illustrates how the medium can cheapen and corrupt the message.

And sadly, it's not terribly different from what is actually being done in some churches. Punk-rockers, ventriloquists' dummies, clowns, and show-business celebrities have taken the place of the preacher--and they are depreciating the gospel. I do believe we can be innovative and creative in how we present the gospel, but we have to be careful to harmonize our methods with the profound spiritual truth we are trying to convey. It is too easy to trivialize the sacred message.

Don't be quick to embrace the trends of the high-tech superchurches. And don't sneer at conventional worship and preaching. We don't need clever approaches to get people saved (1 Cor. 1:21). We simply need to get back to preaching the truth and planting the seed. If we're faithful in that, the soil God has prepared will bear fruit.

Happy 19th Anniversary!

Wow, it's hard to believe that Diana and I have been together for 19 years. I can remember the sweet girl that used to come visit me where I worked at a skating rink. She has grown into the wonderful woman that I married a few years later.

Little did I know that she would make me the happiest guy in the world and provide me with an awesome family.

I thank God for His love and plan for providing such an awesome person like my sweetheart.

I love you, Diana!

Give me your...um, I mean my opinion

I recently visited, Tony Morgan's blog. He's one of the pastors at Grainger Community Church in Granger, IN. People were commenting on Granger's recent U2 series as well as their recent "My Lame Sex Life" series. For those who aren't aware, they recently had a Christmas program that used the songs from U2 to look at generosity. Previously, they had a series that looked at sex and rented billboard space with provocative images on it.

I had commented about using worldy methods to evangelize and had my post deleted.

I also commented on a second topic that asked,

"What do you think? Should Christ-followers use music to "speak a bit of life" into those that are unchurched? And, is it acceptable to use that type of music in church services? In case you're wondering...I do."

Well, he asked, "What do you think?" I commented on that one, just to have that one deleted as well.

I tried to go back to the blog this morning and post a clarification that nothing malicious was meant by my posts. When I submitted it, I received a message that said, "You are not allowed to post comments."

It appears that Pastor Morgan is OK with opinions as long as they agree with his. I wrote him an email trying to clarify that I was speaking in brotherly love. So far, I haven't received a reply.

New Year's Resolutions (Jonathan Edwards style)

A recent article from Pulpit Magazine maintained that the resolutions "we make as Christians (whether for the New Year or sometime else) ought to be profoundly deeper, and thus categorically different, than the resolutions made by unbelievers."

What they did was to look at a list of 70 resolutions that Jonathan Edwards made. In looking at these, they are remarkable, especially if one takes into account that he made these in his late teens and early twenties.

Another thing that should be mentioned is that, according to the article, "...the commitments he made were lifelong pursuits; they were not limited to just the next year (as our New Year’s resolutions often are)."

Here are the primary areas in which Jonathan Edwards was resolved:

1. To live for God’s glory (see resolutions #s 1, 4, 27)

2. To make the most of this life, in terms of eternal impact (see #s 5, 6, 7, 9, 17, 19, 23, 52, 54, 69)

3. To take sin seriously (see #s 8, 24, 25, 26, 37, 56, 57)

4. To become theologically astute (see #s 11, 28, 30, 39)

5. To be humble (see #s 12, 43, 68)

6. To exhibit self-control in all things (see #s 13, 14, 15, 20, 21, 40, 44, 45, 59, 60, 61, 64, 65)

7. To always speak with grace and truth (see #s 16, 31, 33, 34, 36, 38, 46, 47, 58, 66, 70)

8. To constantly develop an eternal focus (see #s 10, 18, 22, 50, 51, 55, 67)

9. To be a faithful Christian, in prayer and dedication (see #s 29, 32, 35, 41, 42, 63)

10. To daily pursue a fervent love for Christ (see #s 48, 49, 53, 62)

* Edwards also committed himself to keeping his other resolutions (see #s 2 and 3)

As we consider the resolutions that we make for 2007, we can definitely learn something from the man widely recognized as America’s greatest theologian.

Even when Edwards resolved to use his time wisely (see #5), to eat properly (see #20), or to maintain healthy relationships with others (see #31)—resolutions that seem to coincide with the secular “top ten” list—his resolve flowed out of a God-focused perspective that was eternal in its scope. Thus his resolutions were not merely temporal lifestyle adjustments designed to solve a perceived bad habit. Instead, they were earnest spiritual decisions made for the purpose of combating sin and living a God-glorifying life.

Moreover, Edwards did not solely rely on his own willpower or clever scheming to stay true to his resolutions. To be sure, his resolutions required a tremendous amount of personal discipline and hard work. Yet, unlike the self-made commitments of the world, Edwards ultimately relied on God’s grace to help him accomplish what he knew to be humanly impossible (cf. Php. 3:12–13). In the preamble to his resolutions, he wrote: “Being sensible that I am unable to do anything without God’s help, I do humbly entreat him by his grace to enable me to keep these Resolutions, so far as they are agreeable to his will, for Christ’s sake.”

So what kind of resolutions will you make this year? Will they be those that accord with biblical priorities? Will they be those that necessarily depend on divine grace to accomplish? Will they be those that accord with the will of God and the glory of Christ?

I for one hope to follow Jonathan Edwards’s example and answer “yes” to those questions. If I can’t, then what makes my resolutions any different than the good intentions of the unbelieving world? But, if my perspective is eternal and my priorities are biblical, than my resolutions will be categorical different than those of the world—even if both of our lists include things like better time management, greater self-discipline, and more love for others.

After all, as a Christian, good intentions aren’t enough … only godly intentions will do.

Wow... what incredible insight he had. I especially like the last like in the article, "After all, as a Christian, good intentions aren’t enough … only godly intentions will do." Amen.

Happy New Year!

Happy New Year!

As 2006 comes to a close, I'm sitting here thinking about 2007 and the future. This upcoming year is one in which I want to get closer to my Lord, my wife and my children.

I know that Jesus gives us all new starts and is gracious and merciful to us, but for some reason we only think that this is possible or only happens during New Year Day.

One of the most popular resolutions during this time of year is to lose weight. I've heard a statistic that in January, gym memberships are among their highest, but by summer, the parking lots are all but empty. Meaningful ideas that we start out with under our own power often fall short. I want to mention one thing that you can resolve to do that won't. Give or rededicate you life to Jesus. It will succeed because it will be something done under His power. It doesn't depend on our wilpower to be effective. That is the beauty of it!

So, if you haven't already done so, come to the tree and open the best gift of all; the one of eternal life.

For those of you who have languishing gym memberships, remember God is a God of second chances. If you are really looking to make a New Year's Resolution, make a commitment to God to be faithful and obedient to Him and for His glory.

Have a blessed new year!

Reflections of Christmas

I hope that everyone had a great and blessed Christmas! I know that we did. I just love spending time with my family and the holidays give us such an incredible opportunity to take advantage of that.

I wanted to mention some books that I received, not for the sake of their importance, but for the sake of edification and education. In addition to the books, I received some really cool clothes and radio from my wife. My kids made awesome personalized ceramic tiles in school that were meant to be used to coasters, but I can't bring myself to set anything on them :)

I haven't read these books yet (since I just received them), but have heard a lot about them and have read innumerable reviews to know that they are a valuable resource, not just to someone aspiring to a become a preacher, but to any Christian who is serious in his or her walk with the Lord.

Anyway, these books are The 21st Century Pastor, Evangelism & the Sovereignty of God and The Reformed Pastor. The following are reviews for them from Amazon.com's website.

The 21st-Century by David C. Fisher
In the 21st Century Pastor, David Fisher explores the apostle Paul's concept of ministry to offer a paradigm that is both biblical and relevant. Paul's view is fleshed out with examples from Fisher's own twenty-five years of pastoral experience, presenting a roadmap for today's pastor that is scholarly, practical, dynamic, and inspiring. The 21st Century Pastor first addressees crucial issues of pastoral identity, the significance of geography, time, and ecclesiology. It then explores Paul's metaphors for ministry (jars of clay, farmers and builders, servants and stewards, and others) to reveal an accurate portrait of an effective, biblical pastor--the kind who will speak to the heart of modern culture rather than languish on its fringes. Filling the rare role of a pastor to pastors, Fisher's sage insights help pastors answer their own identity questions, empowering them to minister to a deeply needy society. Says Fisher, "Pastors who know what time it is will, in the name and power of God, create communities of faith where the values of the Gospel are embraced, taught, and lived out."

Evangelism & the Sovereignty of God by J. I. Packer
In Evangelism & the Sovereignty of God, J.I. Packer reveals that a faulty understanding of the Bible leads to the assessment that these doctrines are foes rather than friends. By debunking the erroneous view that "robust faith in the absolute sovereignty of God is bound to undermine any adequate sense of human responsibility" toward evangelism, the author adeptly moves through the obstacle course of tricky theology with ease and grace, allowing the reader a more complete understanding of the mystery of salvation. Packer manages to tackle an overwhelming piece of doctrinal truth and contain it within the subject of evangelism by concisely determining what evangelism is and what it is not. "It is our widespread and persistent habit of defining evangelism in terms, not of a message delivered, but of an effect produced in our hearers." This error is corrected when one is renewed in his or her knowledge of the sovereignty of God. Of course, fault is found on the other side as well, with those who so heavily rely on God's sovereignty to save the lost that they are lazy in obeying God's command to share the Gospel. Packer insists that love for God, at the very least, should draw one out of this stagnation and that the coupling of these seemingly diabolical doctrines will make one bold in speech, patient in God's timing, and prayerful for the salvation of others.


The Reformed Pastor by Richard Baxter

Baxter's time was not too unlike our own. Despite there being a large theological agreement that there must be discipline within the Church, very few leaders in the church are willing to carry it out. Baxter reminds us, and convincingly so, that we must do so for not only the good of the soul of the individual, but for the rest of the Church, and even ourselves. Most of the book rotates around the subject of discipline in the pastoral ministry. It also contains many other details concerning the ministry that would be good for any aspiring, or current pastor to read.

Happy Birthday Jesus!

Happy Birthday Jesus!

Glory to God in the highest for His wonderful gift of our Saviour! I pray that everyone stops for a moment to reflect on this beautiful gift of life that our loving God had provided.


Jesus' Birth in Bethlehem (from Luke, Chapter 2)

Now in those days a decree went out from Caesar Augustus, that a census be taken of all the inhabited earth. This was the first census taken while Quirinius was governor of Syria. And everyone was on his way to register for the census, each to his own city.

Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family of David, in order to register along with Mary, who was engaged to him, and was with child.

While they were there, the days were completed for her to give birth. And she gave birth to her firstborn son; and she wrapped Him in cloths, and laid Him in a manger, because there was no room for them in the inn.

In the same region there were some shepherds staying out in the fields and keeping watch over their flock by night. And an angel of the Lord suddenly stood before them, and the glory of the Lord shone around them; and they were terribly frightened. But the angel said to them, "Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord.

"This will be a sign for you: you will find a baby wrapped in cloths and lying in a manger."
And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying, "Glory to God in the highest, And on earth peace among men with whom He is pleased."

When the angels had gone away from them into heaven, the shepherds began saying to one another, "Let us go straight to Bethlehem then, and see this thing that has happened which the Lord has made known to us." So they came in a hurry and found their way to Mary and Joseph, and the baby as He lay in the manger.

When they had seen this, they made known the statement which had been told them about this Child. And all who heard it wondered at the things which were told them by the shepherds.
But Mary treasured all these things, pondering them in her heart.

The shepherds went back, glorifying and praising God for all that they had heard and seen, just as had been told them.

Christmas Eve Service

This morning, we had an incredible Christmas service. It involved traditional carols as well as a complete presentation of the birth of Jesus tied into the Gospel message.

Sometimes during the holiday season, I think that some pastors or churches present the "Chirstmas message", but are guilty of not presenting the message of hope or the reason for Christ's birth that accompanies it.

Statistics tell us that Christmas and Easter are the two greatest times when unbelievers visit a church. This could be due to a child or grandchild in a play or simply due to tradition. I remember that my parents, who were non practicing Roman Catholics would make sure that we went to Easter and Christmas service at the church. It seemed that God was OK with us not attending the rest of the year if we could just make it on the big two.

Anyway, I digress. Our pastor's message was rich with the hope and joy of the message of Christ's birth, but was as equally balanced with the reason for the need of a Saviour.

Well done, Brother Pat!

P.E.A.C.E. on Earth?

I recently read an article in Christianity Today that included an interview with Rick Warren . I was interested in it because it referrenced the upcoming Saddleback Christmas special, "The Purpose of Christmas with Rick Warren." In sifting through the content, I came across the question...

What's the text you're going to be preaching on during
Christmas services?

Rick Warren's answer was...

This year, I'm going to preach on the purpose of Christmas. The three purposes of Christmas are in the three statements that the angel made at the very first Christmas.

First, he said, "Fear not for I bring you good news of great joy." Then he said, "For unto you is born this day a Savior who is Christ the Lord." Then he said, "And peace on earth, goodwill toward men."

Now that's the three purposes of Christmas. The first purpose is celebration, the second purpose is salvation, and the third purpose is reconciliation. At the end, I'm actually going to talk about the PEACE plan and how to keep Christmas going all year—just do the 5 things Jesus did.

There's peace of God and there's peace with God and then there's peace with Man, once you have the first two.

Hmm... it'll be interesting to see how this plays out, but the all-inclusive P.E.A.C.E plan sends up a red flag for me.

Twelve Reasons for Christmas

In church last Wednesday, one of our pastors passed out a 1/2 page flyer on the 12 Reasons for Christmas. I think that it's helps people (myself included) to look beyond the "child in the manger" to comprehend the fullness and totality of what that night really meant.

It's from John Piper's Desiring God website and is pretty cool, so I wanted to post it here.

Twelve Reasons for Christmas
By John Piper December 25, 2002

1. "For this I was born and for this I have come into the world, to bear witness to the truth." (John 18:37)

2. "The reason the Son of God appeared was to destroy the works of the devil." (1 John 3:8; cf. Hebrews 2:14-15)

3. "Those who are well have no need of a physician, but those who are sick; I came not to call the righteous, but sinners." (Mark 2:17)

4. "The Son of Man came to seek and to save the lost." (Luke 19:10)

5. "The Son of Man came not to be served but to serve, and to give his life as a ransom for many." (Mark 10:45)

6. "God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons." (Galatians 4:5)

7. "For God so loved the world that whoever believes on him shall not perish but have everlasting life. For God sent not his Son into the world to condemn the world but that the world through him might be saved." (John 3:16).

8. "God sent his only Son into the world, so that we might live through him." (1 John 4:9; cf. John 10:10).

9. "The saying is sure and worthy of full acceptance, that Christ Jesus came into the world to save sinners." (1 Timothy 1:15).

10. "Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against . . . that the thoughts of many may be revealed" (Luke 2:34f).

11. "He has sent me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed." (Luke 4:18)

12. "Christ became a servant to the circumcised to show God's truthfulness, in order to confirm the promises given to the patriarchs, and in order that the Gentiles might glorify God for his mercy." (Romans 15:7-8; cf. John 12:27f).

© Desiring God

Il est ne, le divin Enfant!

"What's that?," you say. It's a traditional French Christmas Carol that I learned in High School. Yes, I took French and yes we were "allowed" to sing songs about Jesus.

For some reason, this song pops into my head at Christmas time. It's very catchy (OK, you'll have to trust me:) )

The chorus goes:

Il est ne, le divin Enfant,
Jouez, hautbois, resonnez, musettes;
Il est ne, le divin Enfant;
Chantons tous son avenement!

Translated, it means:

He is born, the divine Christ Child.
Greet Him with gaily resounding pipe and drum.
He is born, the divine Christ Child.
Join in song, for the Lord has come.

What a glorious thing it is to think upon the graciousness of our Holy God and of His love and mercy for us that He would condescend to be born in a lowly manger and give His life as a ransom for our sins.

Happy Birthday, Jesus and thank you for your love!

These Are The People In Your Neighborhood

From what I've been reading, it looks like the current Small Group model is having some problems. As a result PD churches are now turning to "neighborhood small groups"

Before, I continue, I would like to say that we used to be involved with a small group for some time, but now I teach adult Sunday School at our church. I love the concept of getting to know a group of believers and "doing life" with them. Heck, our class motto is "Doing Life Together, Not Just Church". We laugh together, cry together, go to birthday parties and baby showers, etc.

One other thing that we also do is learn together. We are a Sunday School class and we have biblically based lessons, not topical conversations based upon the general consensus of "truth". The Bible is the final authority, period.

OK, I'm off my soapbox, but with that being said, here is why they have problems:

Time - In church, there are set times. People that are there are people that can generally be there "at that time" to meet. Outside of church, not everyone gets off work at the same time; then there is extracurricular activities and travel leading people to generally have a group meet at 7:00 or so at night. If a group meets for 2 hours (1 for study and 1 for fellowship), as it gets later, children get fussier, still have to have baths, do homework, etc.

Granted can be made to work during Friday or Saturday evenings or Saturday or Sunday afternoons, but even then, there are the other factors mentioned below.

Space - When we had a small group, we had 20 people with 20 kids. Where can that size of group meet? Our houses were swamped, families rushed to clean house before and after meetings and were left tired after "hosting".

Location - This is actually a combination of things. In drawing people from a large church into a small group environment, people come from all over the city.

Does the small group rotate from member's house to member's house?
Do they live at opposite sides of the town?

A comment from Evanston Vineyard Pastors Blog says a lot...

But think about when the average housegroup takes place: about 7:30 at night, right around when kids need to go to bed. Unless you’re holding a sleeping baby, only one parent can make it to a housegroup with any consistency, while the other one watches the kids. So on a typical night, one or both parents come home from work about 5-6 p.m., dinner is made and served, dishes need to be done and kids need help with homework, and if you have any outside of family hobbies or interests, the only time to pursue them outside of the house is after dinner, and little kids seem to not like their parents being gone several nights a week before they go to bed. Whew!

Who has time for a housegroup where you can’t bring your kids? When would you have a housegroup where you could bring the kids? Not on Saturday afternoon, which is often the only time the whole family can do things together. Not on Sunday afternoon; you already had church in the morning and any errands you didn’t get done on Saturday have to get done.

My two year old is on my lap as I’m writing…our kids like to have us around, go figure. The only way they would tolerate (by tolerate I mean not be in tears when we left) an average housegroup (starting at 7:30 p.m.) was if it were at our house after they went to bed…which for us means ensuring a clean house, having a late night of clean up, nothing loud (no singing!) so they could sleep, and kicking people out at a certain time so we could get to bed to be ready for work (I get up at 4:30 a.m.) and for school (Cindy gets up at 6:00 to get our daughter ready). It’s too much.

A quick word about babysitters: They cost at the very bottom end $5 and hour. So a night with a sitter will cost you $15-20. That’s $45-60 a month for three housegroups. For us, especially when we hardly have any dates as it is, it’s a lot of money.

What we end up doing is what it seems all parents of small kids end up doing wherever we have been going to church: We get together on our own with other parents of small kids, on an irregular basis, with our kids, sometimes the whole family, sometimes just one parent and the kids. We hope the kids play togteher so the grownups can talk. Or we call each other on the phone in hushed tones at night, usually after a few nights of phone tag, and talk and pray together. We email a lot. We DON’T talk at church, which is too crazy. But we do many of the things Steve mentioned above, like celebrate (usually kid) birthdays (or marriage anniversaries!), go on family-oriented outings, eat together.

The answer to this is forming Small Groups amongst the people that are already close to you; the ones in your neighborhood. This brings a whole new set of things to be delt with that I'll discuss in a later post.

U2 can go to our church

No, I'm not text messaging. This past Sunday, our "worship" team led the congregation in "I Still Haven't Found What I'm Looking For", a U2 song. When it was sung, something didn't seem right in my spirit. In reviewing the lyrics and taking into account the lives that Bono and U2 lead, although several of their songs are "spiritual" in nature, they don’t glorify our holy God in the least.

It seemed out of place to have a secular song with it's worldly undertones, being used for a message of hope for the world.

Our worship team usually does an awesome job in leading us into the presence of the Lord. It's the highlight of Sunday for us, but this was disconcerting to say the least.

For those not familiar with the words, here they are...

I have spoke with the tongue of angels
I have held the hand of a devil
It was warm in the night
I was cold as a stone

But I still haven't found what I'm looking for
But I still haven't found what I'm looking for

I believe in the kingdom come
Then all the colors will bleed into one
Bleed into one
Well yes I'm still running

You broke the bonds and you
Loosed the chains
Carried the cross
Of my shame
Of my shame
You know I believed it

But I still haven't found what I'm looking for

I wrote an email to our worship pastor about it and am awaiting his response.

Passion for service cannot take the place of passion for truth

The fact that we are overrunning ourselves seems to be a very present issue that the church is currently facing. We gather people, connect them in community and live life, but are we missing one VERY IMPORTANT aspect of all of this? We help out, are there for each other, etc., but how are we doing on God's report card when we look at our passion for Him, His Word and Truth?

I'm not saying that we should not be concerned with people, by no means. Jesus died for us. We are to love our neighbor as ourselves, but are we more concerned with the business of "God's kingdom" and not concerned enough with God Himself?

Benjamin Warfield said, "The grounds of religion must be taught and learned as truly as the grounds of anything else. Let us make no mistake here. Religion does not come of itself; it is always a matter of instruction. The emotions of the heart, in which many seem to think religion is too exclusively to consist, always follow the movements of thought. Passion for service cannot take the place of passion for truth, or safely outrun the acquisition of truth, for it is dreadfully possible to navigate sea and land to make one proselyte, and when he is made, to find we have made him only a "son of hell".

This is why God establishes and extends his Church by the ordinance of preaching; it is why we have Sunday schools and Bible classes. This is why God has grounded his church in revelation. He does not content Himself with sending His Spirit into the world to turn men to Him. He sends His Word into the world as well. Because it is from knowledge of the truth, and only from the knowledge of the truth, that under the quickening influence of the Spirit true religion can be born."


From: The Chief End of Man (book intro, 19th century)